Parents of UK baby Charlie Gard agree to let him die

By Michael Holden

LONDON (Reuters) – The parents of Charlie Gard dropped their legal battle to give the terminally ill British baby further treatment on Monday and will now hold discussions with his London hospital about how he should be allowed to die.

Charlie’s mother, Connie Yates, who won the support of U.S. President Donald Trump and Pope Francis with a campaign to keep him alive, said 11-month-old Charlie could have lived a normal life if he had been given treatment earlier.

“This is the hardest thing we’ll ever have to do,” she said in London’s High Court where a judge had been due to hear final arguments as to why a hospital should not turn off the boy’s life support.

“We have decided it is no longer in his best interests to pursue treatment,” Yates said. “We have decided to let our son go … Charlie did have a real chance of getting better. Now we will never know what would have happened if he got treatment.”

Charlie has a rare genetic condition causing progressive muscle weakness and brain damage. His parents had sought to send him to the United States to undergo experimental therapy.

Britain’s courts, backed by the European Court of Human Rights, refused permission, saying it would prolong his suffering without any realistic prospect of helping the child.

Lawyer Grant Armstrong, speaking in the High Court, said the parents had dropped their legal fight for Charlie to continue to receive treatment because scans showed that the child suffered irreversible damage.

“For Charlie, it’s too late, time has run out. Irreversible muscular damage has been done and the treatment can no longer be a success,” he said.

“Charlie has waited patiently for treatment. Due to delay, that window of opportunity has been lost.”

The judge hearing the case, Nicholas Francis, said no parents could have done more for their child.

Francis had been due to preside over a final two-day hearing after which he would have decided whether the boy’s parents could take Charlie to the United States for treatment by Michio Hirano, a professor of neurology at New York’s Columbia University Medical Center.

Hirano had said he believed there was at least a 10 percent chance his nucleoside therapy could improve the condition of Charlie, who cannot breathe without a ventilator, and that there was a “small but significant” chance it would help aid brain functions.

 

(Reporting by Michael Holden; Writing by William Schomberg; Editing by Alison Williams)

 

Pope to Egypt to mend ties with Islam but conservatives wary

FILE PHOTO - Pope Francis meets Sheikh Ahmed Mohamed el-Tayeb (R), Egyptian Imam of al-Azhar Mosque, at the Vatican May 23, 2016. REUTERS/Max Rossi/File Photo

By Philip Pullella

VATICAN CITY (Reuters) – Pope Francis hopes to mend ties with Muslims on his trip to Egypt on Friday but faces criticism from church conservatives for meeting Islamic religious leaders after a spate of deadly attacks against Christians.

In a video message to the people of Egypt on Tuesday, Francis said the world had been “torn by blind violence, which has also afflicted the heart of the your dear land” and said he hoped his trip could help peace and inter-religious dialogue.

Security is a primary concern less than three weeks after 45 people were killed in attacks on Coptic Christian churches in Alexandria and Tanta, claimed by Islamic State, on Palm Sunday.

But Francis has insisted on using an ordinary car during his 27 hours in Cairo, continuing his practice of shunning armored limousines in order to be closer to people.

Francis will meet President Abdel Fattah al-Sisi; Sheikh Ahmed al-Tayeb, the Grand Imam of al-Azhar, the world’s most influential center of Sunni Islamic theology and learning; and Pope Tawadros II, head of the Coptic Orthodox Church, who barely escaped the Alexandria bombing.

Sisi declared a three-month state of emergency after the attacks.

A main reason for the trip is to try to strengthen relations with the 1,000-year-old Azhar center that were cut by the Muslim side in 2011 over what it said were repeated insults of Islam by Francis’s predecessor, Pope Benedict.

Ties with the center were restored last year after Tayeb visited the Vatican. Tayeb, widely seen as one of the most moderate senior clerics in Egypt, has repeatedly condemned Islamic State and its practice of declaring others as apostates and infidels as a pretext for waging violent jihad.

The Vatican says that Francis, who denounces the idea of violence in God’s name, is convinced that Christian-Muslim dialogue is more important now than ever. Papal aides say a moderate like Tayeb would be an important ally in condemning radical Islam.

In Tuesday’s message, Francis said he hoped the trip could bring “fraternity and reconciliation to all children of Abraham, particularly in the Islamic world, in which Egypt occupies a primary position” and “offer a valid contribution to inter-religious dialogue with the Islamic world”.

WAR OF RELIGION?

The pope’s views are not shared by all Catholics, however. Some conservatives say there should be no dialogue with Islam and that a “war of religion” is in progress.

Italian historian Roberto de Mattei said the Palm Sunday attacks should be “a brusque reality check for Pope Francis”.

The perpetrators were “not unbalanced or crazy but bearers of a religious vision that has been combating Christianity since the seventh century,” De Mattei, editor of the conservative monthly magazine Christian Roots, wrote in an editorial.

Novus Ordo Watch, an ultra-conservative Catholic blog, blasted the Vatican over the logo of the trip, which displays the Muslim crescent and the cross together, and derided the pope as “Mr. Coexist”.

A leading Catholic scholar of Islam, Egyptian-born Father Samir Khalil Samir, said that Francis meant well but was naive.

“I think his ignorance of Islam does not help dialogue. He has said often that we know that Islam is a religion of peace but this is simply a mistake,” Samir, who is based in Beirut, told reporters in Rome.

“We know there are certainly times of peace and a willingness for peace on the part of many Muslims but I can’t read the Koran and pretend that it is a book that is oriented towards peace,” he said.

The region has witnessed a massive exodus of Christians fleeing war and persecution in the past few decades, accelerated recently by the rise of Islamic State. Francis said in his message he hoped his visit could be a “consolation and … encouragement to all Christians in the Middle East”.

He will visit Cairo’s largest Coptic cathedral to pray for the 28 people killed in a Christmas season blast last year and lay flowers in their memory.

Rights activists are concerned about the pope’s meeting with President Sisi.

Sisi has sought to present himself as an indispensable bulwark against terrorism in the region, deflecting Western criticism that he has suppressed political opposition and human rights activists since he was elected in 2014.

Asked if the pope would raise human rights concerns, Vatican spokesman Greg Burke said Francis had made “trips more delicate than this one,” adding “let’s see what the pope has to say.”

(Additional reporting by Lin Noueihed in Cairo; Editing by Sonya Hepinstall)

On Good Friday, Pope speaks of shame for Church and humanity

Pope Francis leads the Via Crucis (Way of the Cross) procession during Good Friday celebrations in front of the Colosseum in Rome, Italy, April 14, 2017. REUTERS/Max Rossi

By Philip Pullella

ROME (Reuters) – Pope Francis, presiding at a Good Friday service, asked God for forgiveness for scandals in the Catholic Church and for the “shame” of humanity becoming inured to daily scenes of bombed cities and drowning migrants.

Francis presided at a traditional candlelight Via Crucis (Way of the Cross) service at Rome’s Colosseum attended by some 20,000 people and protected by heavy security following recent attacks in European cities.

Francis sat while a large wooden cross was carried in procession, stopping 14 times to mark events in the last hours of Jesus’ life from being sentenced to death to his burial.

Similar services, known as the Stations of the Cross, were taking place in cities around the world as Christians gathered to commemorate Jesus’ death by crucifixion.

At the end of the two-hour service, Francis read a prayer he wrote that was woven around the theme of shame and hope.

In what appeared to be a reference to the Church’s sexual abuse scandal, he spoke of “shame for all the times that we bishops, priests, brothers and nuns scandalized and wounded your body, the Church.”

The Catholic Church has been struggling for nearly two decades to put the scandal of sexual abuse of children by clergy behind it. Critics say more must be done to punish bishops who covered up abuse or were negligent in preventing it.

Francis also spoke of the shame he said should be felt over “the daily spilling of the innocent blood of women, of children, of immigrants” and for the fate of those who are persecuted because of their race, social status or religious beliefs.

At the end of this month Francis travels to Egypt, which has seen a spate of attacks by Islamists on minority Coptic Christians. Dozens were killed in two attacks last Sunday.

He spoke of “shame for all the scenes of devastation, destruction and drownings that have become ordinary in our lives.”

On the day he spoke, more than 2,000 migrants trying to reach Europe were plucked from the Mediterranean in a series of dramatic rescues and one person was found dead. More than 650 have died or are unaccounted for while trying to cross the sea in rubber dinghies this year.

Francis expressed the hope “that good will triumph despite its apparent defeat.”

Security was stepped up in the area around the Colosseum following recent truck attacks against pedestrians in London and Stockholm. Some 3,000 police guarded the area and checked people as they approached. The Colosseum subway stop was closed.

Francis on Saturday is due to say an Easter vigil Mass in St. Peter’s Basilica and on Easter Sunday, the most important day in the Christian liturgical calendar, he reads his twice-annual “Urbi et Orbi” (“To the City and the World”) message in St. Peter’s Square.

(This version of the story has been refiled correct spelling in final paragraph)

(Reporting by Philip Pullella; Editing by Bill Trott)

Families gather after Egypt church attack, state of emergency approved

Relatives mourn the victims of the Palm Sunday bombings during the funeral at the Monastery of Saint Mina "Deir Mar Mina" in Alexandria, Egypt

ALEXANDRIA, Egypt (Reuters) – Families of victims of Sunday’s bombing at Alexandria’s Coptic cathedral gathered at the Monastery of Saint Mina under heavy security on Monday as Egypt’s cabinet approved a three-month state of emergency ahead of a scheduled trip by Pope Francis.

Coffins of the 17 killed were lined up on the tiled square outside the monastery ahead of the funeral. Police checked cars as they entered the grounds, with hundreds of people gathered outside, and dozens of tanks lined parts of the road from Cairo.

The blast in Egypt’s second largest city came hours after a bomb struck a Coptic church in Tanta, a nearby city in the Nile Delta, killing 27 and wounding nearly 80.

Egyptians attend the funerals of victims of the Palm Sunday bombings at St. Mina Coptic Orthodox Monastery "Deir Mar

Egyptians attend the funerals of victims of the Palm Sunday bombings at St. Mina Coptic Orthodox Monastery “Deir Mar Mina” in Alexandria, Egypt April 10, 2017. REUTERS/Amr Abdallah Dalsh

Both attacks were claimed by the Islamic State, which has waged a campaign against Egypt’s Christian minority, the largest in the Middle East. The Copts, whose presence in Egypt dates to the Roman era, have long complained of religious persecution and accused the state of not doing enough to protect them.

Coming on Palm Sunday, when Christians mark the arrival of Jesus in Jerusalem, the bombings appeared designed to spread fear among Copts, who make up 10 percent of Egypt’s population.

They also raised security fears ahead of a visit to Cairo by Roman Catholic Pope Francis planned for April 28-29.

Coptic Pope Tawadros, who was leading the mass in Alexandria’s Saint Mark’s Cathedral when the bomb exploded, was not harmed, the Interior Ministry said.

The nationwide state of emergency declared by President Abdel Fattah al-Sisi and agreed by the cabinet on Monday is expected to be approved by parliament within seven days in order to remain in place.

“The armed forces and police will do what is necessary to confront the threats of terrorism and its financing,” the cabinet said in a statement. Measures would be taken to “maintain security across the country, protect public and private property and the lives of citizens,” it said.

People watch as the coffins of victims arrive to the Coptic church that was bombed on Sunday, in Tanta, Egypt,

People watch as the coffins of victims arrive to the Coptic church that was bombed on Sunday, in Tanta, Egypt, April 9, 2017. REUTERS/Mohamed Abd El Ghany

SOFTER CHRISTIAN TARGET

In Tanta, where many families buried their dead on Sunday, members of the Coptic community expressed anger at the lack of security, saying that despite warnings of an attack, police had not stepped up efforts to protect them.

A senior police official told Reuters a bomb was discovered and disabled near the Tanta church about a week ago.

“That should have been an alarm or a warning that this place is targeted,” said 38-year-old Amira Maher. “Especially Palm Sunday, a day when many people gather, more than any other time in the year… I don’t know how this happened.”

At Tanta University hospital morgue, desperate families were trying to get inside to search for loved ones. Security forces held them back to stop overcrowding, enraging the crowd.

“Why are you preventing us from entering now? Where were you when all this happened?” shouted one women looking for a relative. Some appeared in total shock, their faces pale and unmoving. Others wept openly as women wailed in mourning.

Though Islamic State has long waged a low-level war against soldiers and police in Egypt’s Sinai peninsula for years, its stepped up assault on Christians in the mainland could turn a provincial insurgency into wider sectarian conflict.

On Sunday, the group warned of more attacks and boasted it had killed 80 people in three church bombings since December.

Security analysts said it appeared that Islamic State, under pressure in Iraq and Syria, was trying to widen its threat and had identified Christian communities as an easier target.

“ISIS are deeply sectarian, that’s nothing new, but they have decided to re-emphasize that aspect in Egypt over the past few months,” said H.A. Hellyer, senior non-resident fellow at the Atlantic Council and the Royal United Services Institute.

“Christian targets are easier — churches are far more difficult to fortify than say an army barracks or a police station. It’s a disturbing development because it indicates we have the possibility of repeated and continued attacks against soft targets.”

(Reporting by Osama Naguib; writing by Asma Alsharif; editing by Luke Baker and Sonya Hepinstall)

Catholic bishop gives shelter to migrants in rare voice of support in Hungary

Miklos Beer, the bishop of Vac, stands at the gates of the cathedral in Vac, Hungary March 9, 2017. REUTERS/Laszlo Balogh

By Krisztina Than

VAC, Hungary (Reuters) – Hungarians should overcome prejudice and help refugees to settle in the country, the Catholic bishop of Vac said trying to ease a hostile attitude towards migrants.

Miklos Beer, whose comments are a rare show of support for migrants among high clergy in Hungary, has backed up his stand by housing two asylum-seekers from Afghanistan and one from Cuba in his church quarters situated in the quaint town north of Budapest.

Now the 73-year old bishop is afraid that under a new law passed last week, they will be taken to container camps on Hungary’s border with Serbia, where all migrants will be detained until their asylum requests are processed. Migrants whose applications are not immediately approved will not be allowed to move freely around Hungary.

Prime Minister Viktor Orban has been a vocal opponent of the wave of migration into Europe, which he says threatens the socioeconomic makeup of the continent, and his government is now building a second barrier to keep migrants out.

“I still hope and I am convinced that even if we have a double fence (on the border), the door is still open,” Beer, who will soon celebrate his 14th Easter in Vac, told Reuters in an interview.

“It is up to us, and I have the entire Hungarian society in mind, that we should accept those who knock on the door, and should not humiliate them … but we should ensure that they feel at home here as soon as possible.”

Beer said he was following the teachings of Pope Francis.

The pontiff last month called for a radical change of attitude towards immigrants, saying they should be welcomed with dignity and denouncing the “populist rhetoric” he said was fuelling fear and selfishness in rich countries.

“When someone comes through the door, and based on the latest parliamentary decision … arrives in the transit zone (on the border) and asks for asylum, we should help those who get the refugee status,” Beer said.

“We should not have prejudices against them.”

He said parishes and local communities should offer empty homes in Hungary’s depopulated villages to refugee families.

Based on data from the immigration office, this year 51 migrants had been granted refugee or protected status.

A total of 1,920 asylum requests, some of them filed last year, had been rejected and 1,488 applications had to be terminated as asylum seekers had left Hungary. Last year Hungary received 29,432 asylum requests, but most people decided to move on to western Europe.

The office of the Catholic Church did not reply to emailed Reuters questions asking for an official statement on migrants.

Beer said he would continue to provide shelter and food for the three asylum seekers who he has put up for a month, but admitted he would not be able to prevent their transfer to a detention camp, if police came.

“I won’t have any means to stop that,” he said.

(Editing by Pritha Sarkar)

Stop hurling insults and listen, Pope Francis tells politicians

Pope Francis

By Philip Pullella

ROME (Reuters) – Politicians should lower the volume of their debates and stop insulting each other, Pope Francis said on Friday, adding that leaders should be open to dialogue with perceived enemies or risk sowing the seeds of war.

“Insulting has become normal,” he said in a 45-minute-long improvised talk to university students in Rome. “We need to lower the volume a bit and we need to talk less and listen more.”

Francis, the son of Italian migrants to Argentina, also warned against anti-immigrant movements and urged that newcomers be treated “as human brothers and sisters”.

While the pope spoke mostly in general terms about the need for more dialogue in society as he answered questions from four students at the Roma Tre campus, he singled out politicians.

“In the newspapers, we see this one insulting that one, that one says this about the other one,” he said.

“But in a society where the standards of politics has fallen so much – I am talking about world society – we lose the sense of building society, of social co-existence, and social co-existence is built on dialogue.”

He spoke of “political debates on television where even before one (candidate) finishes talking, he is interrupted.”

Francis did not single out any countries for criticism. Italian political talk shows are often shrill and last year’s U.S. presidential debates between Donald Trump and Hillary Clinton were peppered with insults.

In one debate last September, for example, Trump called Clinton a “nasty woman” and she accused him of having “engaged in racist behavior”.

Francis urged everyone to seek “the patience of dialogue”.

He added: “Wars start inside our hearts, when I am not able to open myself to others, to respect others, to talk to others, to dialogue with others, that is how wars begin.”

The pope also warned against anti-immigrant movements, which have grown in the United States and a number of European countries, including Italy.

“Migrations are not a danger. They are a challenge for growth,” he said, adding it was important to integrate immigrants into host countries so they keep their traditions while learning new ones in a process of mutual enrichment.

He said immigrants should be welcomed “first of all as human brothers and sisters. They are men and women just like us.”

(Reporting by Philip Pullella; Editing by Tom Heneghan)

Don’t turn backs on refugees, Pope Francis says at Palm Sunday service

VATICAN CITY (Reuters) – Pope Francis, leading the world’s 1.2 billion Roman Catholics in Palm Sunday services leading up to Easter, on Sunday criticized those who he said were washing their hands of the fate of desperate refugees.

Francis blessed palm and olive branches in St. Peter’s Square before tens of thousands of people to commemorate Jesus’ triumphant entrance into Jerusalem the week before the crowd turned against him and he was crucified.

He departed from his prepared homily to appeal to nations not to turn their backs on refugees.

After mentioning the part of the gospel recounting how Jesus was denied justice and abandoned to his fate, Francis added in unscripted remarks:

“I am thinking of so many other people, so many marginalized people, so many asylum seekers, so many refugees. There are so many who don’t want to take responsibility for their destiny.”

Over 1.1 million migrants fleeing war and failed states flowed into the European Union in 2015 and the influx has continued, prompting countries straddling the main migration corridor through the Balkans to the wealthy north of the EU to seal their borders, trapping tens of thousands in Greece.

Last week, Macedonia trucked 1,500 migrants back to Greece after they forced their way across the border. Images of exhausted migrants fording a fast-moving stream in the cold were splashed across Italian newspapers.

Under a European Union deal reached last week with Turkey, all migrants and refugees, including Syrians, who cross to Greece illegally by sea will be sent back to Turkey once they are registered and their asylum claims have been processed.

In return, the EU will take in thousands of Syrian refugees directly from Turkey and reward it with more money, early visa-free travel and progress in its EU membership negotiations.

Palm Sunday marks the start of the busiest week in the Catholic liturgical calendar.

Francis has two events on Holy Thursday, including a ritual where he washes and kisses the feet of 12 people commemorating Christ’s gesture of humility toward his apostles on the night before he died.

The pope presides at two services on Good Friday, including a candlelight Via Crucis (Way of the Cross) procession around Rome’s Colosseum.

He leads an Easter vigil service on Saturday and on Easter Sunday he delivers his twice-yearly “Urbi et Orbi” (to the city and the world) blessing and message from the central balcony of St. Peter’s Basilica.

(Editing by Raissa Kasolowsky)

Pope Francis urges Europe to ‘open hearts and doors’ to suffering migrants

VATICAN CITY (Reuters) – Pope Francis appealed to nations on Wednesday to “open their hearts and open their doors” to migrants, saying those waiting at closed European borders in the cold and rain were made to feel like exiles abandoned by God.

Over 1.1 million migrants fleeing war and failed states flowed into the European Union in 2015 and the influx has continued, prompting countries straddling the main migration corridor through the Balkans to the wealthy north of the EU to seal their borders, trapping tens of thousands in Greece.

“How many of our brothers these days are living through a real and dramatic situation of exile, far from their homelands. In their eyes they still have the ruins of their homes,” Pope Francis told tens of thousands of people in St. Peter’s Square.

“They have fear in their hearts and unfortunately, often, the pain of having lost loved their ones,” Francis, who has made defense of migrants a major plank of his three-year-old papacy, said in mostly improvised remarks.

Macedonia trucked 1,500 migrants back to Greece after they forced their way across the border this week. Images of exhausted migrants fording a fast-moving stream in the cold were splashed across Italian newspapers this week.

“Immigrants today are suffering outdoors, without food, and cannot get in. They don’t feel welcome,” Pope Francis said, praising “nations and leaders who open their hearts and open their doors.

“How is it possible that so much suffering can befall innocent men, women and children? … They are there at the border because so many doors and so many hearts are closed.”

The two small parishes inside the Vatican walls are each hosting a family of refugees, one of them Syrian.

EU efforts to seal a deal with Turkey to halt the migrant tide from that country into Europe in return for political and economic rewards stumbled on Tuesday when EU member Cyprus vowed to block it unless Ankara recognized its nationhood.

(Reporting by Philip Pullella; Editing by Mark Heinrich)

Mother Teresa of Calcutta to be made saint in September

VATICAN CITY (Reuters) – Mother Teresa of Calcutta, a nun who dedicated her life to helping the poor, will be made a saint of the Roman Catholic Church at a ceremony on Sept. 4, Pope Francis announced on Tuesday.

Last December, he cleared the way for sainthood for the Nobel peace laureate, who died in 1997 at the age of 87 and was known as “saint of the gutters”.

Teresa, who was born Agnese Gonxha Bojaxhiu of Albanian parents in 1910 in what was then part of the Ottoman Empire and is now Macedonia, became an international figure but was also accused of trying to convert people to Christianity.

Francis, who has made concern for the poor a major plank of his papacy, was keen to make Mother Teresa a saint during the Church’s current Holy Year.

The Vatican said the ceremony would take place at the Vatican, dashing hopes of Indians that the pope would go to Kolkata, as Calcutta is now called, to perform the ritual.

“I am waiting to get there because it has been absolutely jubilant news and I can’t thank God enough that it is happening in my lifetime,” said Sunita Kumar, spokesperson for the Missionaries of Charity, the order of nuns Mother Teresa founded.

She began the order in the 1950s to help the poor on the streets of Kolkata. The religious order spread throughout the world. She won the Nobel Peace Prize in 1979.

The late Pope John Paul II bent Vatican rules to allow the procedure to establish her case for sainthood to be launched two years after her death instead of the usual five. She was beatified in 2003, a mere six years after her death.

In the time since her death, some have accused Mother Teresa and the order of having ulterior motives in helping the destitute, saying their aim was to convert them to Christianity.

The order rejects that, saying, for example, that most of those helped in the Kalighat Home for Dying Destitutes in Kolkata were non-Christians with just a few days left to live and noting that conversion is a lengthy process.

The Church defines saints as those believed to have been holy enough during their lives to now be in Heaven and can intercede with God to perform miracles. She has been credited in the church with two miracles, both involving the healing of sick people.

(Reporting By Philip Pullella; editing by Ralph Boulton; Editing by Ralph Boulton)

Three years on, Pope Francis leaves Catholic conservatives feeling marginalized

VATICAN CITY (Reuters) – Three years after the election of Pope Francis, Roman Catholic conservatives are growing increasingly worried that he is quietly unraveling the legacy of his predecessors.

Francis’ popularity with most Catholics, and legions of non-Catholics, has given him the image of a grandfatherly parish priest who understands how difficult it sometimes is to follow Church teachings, particularly those on sexual morality.

Conservatives worry that behind the gentle facade lies a dangerous reformer who is diluting Catholic teaching on moral issues like homosexuality and divorce while focusing on social problems such as climate change and economic inequality.

Interviews with four Vatican officials, including two cardinals and an archbishop, as well as theologians and commentators, highlighted conservative fears that Francis’ words and deeds may eventually rupture the 1.2 billion member Church.

Chatter on conservative blogs regularly accuses the Argentine pontiff of spreading doctrinal confusion and isolating those who see themselves as guardians of the faith.

“Going to bed. Wake me up when this pontificate is over,” Damien Thompson, associate editor of the British weekly “The Spectator” and a conservative Catholic commentator tweeted last month. Thompson was among conservatives stung by a freewheeling news conference Francis gave on a flight home from Mexico.

In it, he stirred up the U.S. presidential debate by criticizing Republican candidate Donald Trump’s immigration stance and made comments that were interpreted as an opening to use contraceptives to stop the spread of the Zika virus.

They were the latest in a line of unscripted utterances that have left many conservatives feeling nostalgic for the days of Francis’s two predecessors, Benedict and John Paul, who regularly thundered against contraception, homosexuality and abortion.

“Every time this happens I wonder if he realizes how much confusion he is causing,” said a conservative Rome-based cardinal who took part in the conclave that elected Francis three years ago and spoke on the condition of anonymity. He would not say if he voted for Francis because participants in conclaves are sworn to secrecy.

THE POPE AND THE PEWS

Another senior official, an archbishop in an important Vatican ministry, said: “These comments alarm not only tradition-minded priests but even liberal priests who have complained to me that people are challenging them on issues that are very straight-forward, saying ‘the pope would let me do this’ why don’t you?'”

Francis first shocked conservatives just months after his election on March 13, 2013, when he said “Who am I to judge?” about Catholic homosexuals who were at least trying to live by Church rules that they should be chaste.

He caused further upset when he changed Church rules to allow women to take part in a male-only Lenten service, ruled out any campaigns to convert Jews and approved a “common prayer” with Lutherans for joint commemorations for next year’s 500th anniversary of the start of the Protestant Reformation.

An important crossroads in the conservative-progressive showdown is looming and might come as early as mid-March. It could reveal how far this politically astute pontiff wants to transform his Church.

Francis is due to issue a document called an Apostolic Exhortation after two years of debate and two major meetings of bishops to discuss the family – the Vatican’s way of referring to its policies concerning sex.

The exercise, which began with an unprecedented poll of Catholics around the world, boiled down in the end to one hot-button issue – whether divorced Catholics who remarry outside the Church can receive communion at the central rite of Mass.

Conservatives say any change would undermine the principle of the indissolubility of marriage that Jesus established.

At the end of the synod last year, Francis excoriated immovable Church leaders who he said “bury their heads in the sand” and hide behind rigid doctrine while families suffer.

The gathering’s final document spoke of a so-called “internal forum” in which a priest or a bishop may work with a Catholic who has divorced and remarried to decide privately and on a case-by-case basis if he or she can be fully re-integrated.

That crack in the doctrinal door annoyed many conservatives, who fear Francis’ upcoming document may open the flood gates.

WHOSE CHURCH IS IT ANYWAY?

It is difficult to quantify Catholic conservatives. Liberals say they are a minority and reject conservative assertions that they are the real “base” of the Church.

“The overwhelming majority of Catholics understand what the pope wants to do, and that is to reach out to everyone,” said another cardinal close to Francis.

Regardless of what their actual numbers might be, conservatives have big megaphones in social media.

“It really has gotten more shrill and intense since Francis took over because he seems to get only positive feedback from the mainstream media. Therefore in the strange logic of (conservative) groups, he is someone who is immediately suspect if only for that,” said the Catholic blogger Arthur Rosman.

One of the leading conservative standard bearers, Ross Douthat, the Catholic author and New York Times op-ed columnist, has expressed deep worry about the long-term repercussions of the issue of communion for the divorced and remarried.

“It may be that this conflict has only just begun,” Douthat said in a lecture to American conservatives in January. “And it may be that as with previous conflicts in Church history, it will eventually be serious enough to end in real schism, a permanent parting of the ways.”

PREVIOUS RUPTURE

The last internal rupture in the Church was in 1988 when French Archbishop Marcel Lefebvre consecrated bishops without Vatican approval in order to guarantee succession in his ultra-traditionalist group, the Society of St. Pius X (SSPX).

The SSPX rejects the modernizing reforms of the 1962-1965 Second Vatican Council, including the historic opening to dialogue with other religions. While it remains a small group, its dissent continues to undermine papal authority.

The conservative standard bearer in Rome is Cardinal Raymond Leo Burke, a 67-year-old American who in 2014 told an interviewer that the Church under Francis was like “a ship without a rudder”.

Francis was not pleased. That same year, he removed Burke as head of the Vatican’s highest court and demoted him to the largely ceremonial post of chaplain of a charity group.

Conservatives are also worried about Francis’ drive to devolve decision-making power on several issues from the Vatican to regional, national or diocesan levels, what the pope has called “a healthy decentralization”.

This is an anathema to conservatives, who say rules should be applied identically around the world. They warn that a devolution of power would leave the Vatican vulnerable to the splits seen in the Anglican and Orthodox Churches.

“If you look at these two big Churches, they are not in very good shape,” said Massimo Faggioli, a Church historian and associate professor of theology at the University of St. Thomas in Minnesota. “That’s why conservatives are nervous. They think Francis does not understand the danger.”

(Religion editor Tom Heneghan reported from Paris; Editing by Crispian Balmer and Janet McBride)