In Iraqi holy city, row over female violinist at soccer match shows social rift

Joelle Saade, violinist, plays Iraq's national anthem during an opening ceremony of the West Asia Football Federation Championship at Kerbala Stadium in the holy city of Kerbala, Iraq July 30, 2019. Picture taken July 30, 2019. REUTERS/Stringer

By John Davison

KERBALA, Iraq (Reuters) – The match should have been cause for young Iraqis to celebrate. Their national team beat Lebanon 1-0 in the first competitive international hosted by Iraq for years in the holy city of Kerbala, complete with an opening ceremony of music and dance.

Instead, the event drew high-level criticism which many of the city’s youth say shows the gulf between them and the political and religious establishment.

At the opening ceremony last week for the West Asia Football Federation Championship, a tournament of Arab countries hosted by Iraq, a Lebanese woman violinist not wearing the Islamic headscarf and with uncovered arms played Iraq’s national anthem.

Many Iraqis were elated that such a ceremony, typical of international football tournaments, could finally take place on their soil after football governing body FIFA last year partially lifted a ban largely in place since 1990 on Iraq hosting competitive matches over security concerns.

Iraq’s Shi’ite Muslim endowment which administers religious sites and property, backed by prominent conservative politicians, rushed to condemn the performance saying it “overstepped religious boundaries and moral standards … and violated the holy sanctity of Kerbala.”

Iraq’s Ministry of Youth and Sport which organized the ceremony first defended it, then said: “the ministry will coordinate with official bodies to prevent any scenes that contrast with the holiness of the province.”

For many Iraqis, especially women, it was a reminder of the power Islamic authorities, Islamist parties and conservative Iran-backed politicians still wield after years of conflict and sectarian killing, as Iraq tries to recover and open up to the outside world.

“We thought the event was a positive message, that a more normal life can come to Kerbala,” said Fatima Saadi, a 25-year-old dentist, sitting in a coffee shop in Kerbala.

“Most of us rejected the politicians’ comments – the holy ground is where the shrines are, but outside those places there’s a different life.”

Kerbala is hallowed ground for Shi’ite Muslims. It houses the shrine of the Imam Hussein, the Prophet Mohammed’s grandson and most revered Shi’ite imam who was slain in battle.

Millions of Shi’ite pilgrims, mostly from Iraq and Iran, visit every year. Shi’ite religious authorities say women should wear the headscarf everywhere in the city.

“There’s nothing to stop a ceremony taking place at Kerbala stadium, or from women attending,” said Sheikh Wael al-Boudairi, a local cleric.

“But we disagreed with the way in which the woman appeared in that stadium, and that she played (violin) – it is against the holy character of Kerbala.”

Shi’ite scholars hold various views on what type of music pious Muslims should listen to. For many, playing of an instrument in Kerbala would be forbidden, they say.

LOOKING TO THE AYATOLLAH

Saadi, who wears a headscarf but not the full black robe that most women in Kerbala wear in public, said society had closed off there since the 2003 U.S. invasion of Iraq that toppled dictator Saddam Hussein and since which mostly Iran-backed Islamist parties and groups have dominated Iraq.

Former Prime Minister Nuri al-Maliki of the Dawa party and Qais al-Khazali, a rising political leader who heads a powerful paramilitary faction took to social media to criticize the ceremony.

Observant but liberal Iraqis, who say they are the majority in the country’s urban centers, hoped for high-level pushback from Iraq’s top Shi’ite cleric Grand Ayatollah Ali al-Sistani, who holds enormous sway, but he has not commented on it.

Other Iraqis say the football ceremony debate has been used to distract from Iraq’s real problems, including corruption and a suppression of rights they blame on those in power.

“The politicians and religious authorities are out of touch. They don’t understand what the street wants or the nature of Iraqi society,” said Dhikra Sarsam, a civil activist in Baghdad.

“But this isn’t a new issue for us. Whenever we try to take a step forward on women’s rights, they try to send us 100 steps back.”

(Reporting by John Davison; additional reporting by Reuters TV, Maher Nazih in Baghdad; Editing by Alexandra Hudson)

Jerusalem’s Church of Holy Sepulchre to reopen after protest

A general view of the entrance and the closed doors of the Church of the Holy Sepulchre in Jerusalem's Old City, February 25, 2018. REUTERS/Amir Cohen

JERUSALEM (Reuters) – Jerusalem’s Church of the Holy Sepulchre, revered as the site of Jesus’s crucifixion and burial, will reopen its doors after Israel backtracked on Tuesday from a tax plan and draft property legislation that triggered a three-day protest.

The rare decision on Sunday by church leaders to close the ancient holy site, a favorite among tourists and pilgrims, with the busy Easter holiday approaching put extra pressure on Israel to re-evaluate and suspend the moves.

After receiving a statement from the office of Israeli Prime Minister Benjamin Netanyahu, Roman Catholic, Greek Orthodox and Armenian clergy said the church would reopen Wednesday morning.

An Israeli committee led by cabinet minister Tzachi Hanegbi will negotiate with church representatives to try to resolve the dispute over plans to tax commercial properties owned by the church in Jerusalem, Netanyahu’s statement said.

Church leaders, in a joint statement, welcomed the dialogue.

“After the constructive intervention of the prime minister, the churches look forward to engage with Minister Hanegbi, and with all those who love Jerusalem to ensure that our holy city, where our Christian presence continues to face challenges, remains a place where the three monotheistic faiths (Judaism, Islam and Christianity) may live and thrive together.”

The Jerusalem Municipality, Netanyahu said, would suspend the tax collection actions it had taken in recent weeks.Mayor Nir Barkat has said the churches owed the city more than $180 million in property tax from their commercial holdings, adding that “houses of worship” would remain exempt.

Church leaders, in closing the Church of the Holy Sepulchre, said church-owned businesses, which include a hotel and office space in Jerusalem, had enjoyed a tax exemption.

While the review is under way, work on legislation that would allow Israel to expropriate land in Jerusalem that churches have sold to private real estate firms in recent years will also be suspended, Netanyahu said.

The declared aim of the bill, deemed “abhorrent” in a prior statement issued by church leaders, is to protect homeowners against the possibility that private companies will not extend their leases of land on which their houses or apartments stand.

The churches are major landowners in Jerusalem. They say such a law would make it harder for them to find buyers for church-owned land – sales that help to cover operating costs of their religious institutions.

A spokesman for Palestinian President Mahmoud Abbas called on Israel to permanently cancel the proposed measures, which he said would “lead to escalating tension and to instability”.

A small minority of Palestinians are Christians, many of them in Bethlehem, the town in the Israeli-occupied West Bank – near Jerusalem – where Jesus is believed to have been born.

(Reporting by Ori Lewis, Mustafa Abu Ghaneyeh and Nidal al-Mughrabi; writing by Jeffrey Heller; editing by Mark Heinrich)