Tag Archives: Dome of the Rock

Two tales of a city: Jerusalem tour guided by a Palestinian and an Israeli

Tourists take part in the Dual Narrative tour lead by tour guides, Noor Awad, a Palestinian from Bethlehem, and Lana Zilberman Soloway, a Jewish seminary student, stand next to the Dome of the Rock on the compound known to Jews as Temple Mount and to Muslims as The Noble Sanctuary, in Jerusalem's Old City, February 4, 2019. Picture taken February 4, 2019. REUTERS/Ammar Awad

By Rami Ayyub and Stephen Farrell

JERUSALEM (Reuters) – On a Jerusalem plaza looking up at the Western Wall and the Dome of the Rock, a crowd gathers in front of two guides, listening attentively, a common sight in a city packed with pilgrims and tourists visiting its religious landmarks.

What is unusual is that one of the guides is Palestinian, one is Israeli, and they are taking turns to give their perspectives on the city known to Jews as Yerushalayim and to Arabs as al-Quds..

“We are in Jerusalem, which is the capital of the Jewish state. We are in one of the holiest places in the world for Christianity. And the keys are held by Muslim families,” said Israeli guide Lana Zilberman Soloway, who spoke first as the group reached the Church of the Holy Sepulcher where Jesus is believed to be buried. “And all three coexist at the same time.”

Her counterpart, Noor Awad, from Bethlehem in the occupied West Bank just a few km (miles) away, took a different view of the status quo, noting that Muslims and Christians from the West Bank or Gaza need Israeli travel permits to worship here.

“For Palestinians, this is the capital of Palestine and the capital of their country,” said Awad, 28. “If you don’t get that permission, you can’t come actually here to pray. So the place is being used, and plays a lot into the two narratives and the conflict we have today.”

The two guides heard each other out politely, with the occasional quip or raised eyebrow. Two dozen tourists, mainly foreigners living in the city, peppered them with questions.

The company, MEJDI Tours, says its “Dual Narrative” tour was “created in partnership by Israelis, Palestinians, Arabs, and Jews”. The weekly tours have been underway since last October.

Israel considers all of Jerusalem its capital. The Old City and holy sites lie in the mainly Arab eastern half, captured by Israel in a 1967 war and annexed in a move not recognized internationally. Palestinians say the eastern half is occupied land and must become the capital of a future Palestinian state.

At the heart of Old City, the tour came to the hill known to Jews as the Temple Mount and to Muslims as the Noble Sanctuary.

“Where the Dome of the Rock today is standing, the Prophet Muhammad ascended to Heaven to talk to God,” Awad told the tour party, describing what Muslims consider the holiest spot on earth outside of the two Arabian cities Muhammad called home.

“That’s a very central event, somehow similar to the story of Moses talking to God from Mount Sinai.”

For Jews, it is the site of the biblical temple, destroyed by Babylonian conquerors, rebuilt and razed again under the Romans. The Western Wall, a restraint for the foundations built by Herod the Great 2000 years ago, is a sacred place of prayer.

“All the way down deep underground, underneath the golden dome, 5779 years ago, God created the world. 4,000 years ago we believe Abraham came to bind Isaac on that exact spot,” Zilberman Soloway said.

Dave Yedid, 26, a Jewish seminary student from Long Island, New York who came on the tour, said: “exactly what differs in the sort of Jewish Zionist narrative versus the Palestinian narrative is something I’ll take home with me.”

“I wanted to see those two side by side.”

(Reporting by Rami Ayyub; Editing by Stephen Farrell and Peter Graff)

What’s the issue with metal detectors in Jerusalem?

Palestinians stand in front of Israeli policemen and newly installed metal detectors at an entrance to the compound known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem's Old City July 16, 2017.

By Miriam Berger

JERUSALEM (Reuters) – For 10 days, Jerusalem has been in the grip of the worst bloodshed for years over Israel’s decision to install metal detectors at the entrance to the Old City’s holy compound.

Some readers and observers have wondered how a simple matter of metal detectors – so common in so much of the world – could provoke such violence: a Palestinian man stabbed to death three members of an Israeli family in their home and three Palestinians have been shot dead by Israeli forces in clashes.

But as with anything connected to politics and religion in the Holy Land, the dispute is about much more than the security devices themselves, touching on issues of sovereignty, religious freedom, occupation and Palestinian nationalism.

Here are some answers to questions on the issue.

WHY, WHERE AND WHEN WERE THE METAL DETECTORS INSTALLED?

Israel put the devices in place on July 16, two days after two Israeli policemen were shot and killed by Israeli-Arab attackers who had concealed weapons in the compound in the heart of the Old City. It is known to Muslims as the Noble Sanctuary, where the Aqsa Mosque and the Dome of the Rock are located, and to Jews as Temple Mount, the holiest place in Judaism, where ancient temples once stood.

The detectors were put up at the entrances Muslims use to enter the compound each day for prayers. Non-Muslims are allowed to visit the area as tourists and they enter through a separate gate where metal detectors have long been used.

WHY ARE PALESTINIANS SO ANGRY ABOUT THE MOVE?

The first issue is consultation. The Palestinians say they were not informed by the Israelis about the detectors. Israel says it informed Jordan, the custodian of the holy site. Either way, the measures were imposed rapidly and had an immediate impact on Palestinians, even though Israeli-Arabs carried out the attack that prompted the installation.

Israel captured East Jerusalem, including the Old City, in the 1967 Middle East war and annexed them, a move not recognized internationally. As a result, it is to this day seen by much of the world as an occupier, and the status of the area is regarded as disputed until resolved via negotiations. Hence the Palestinians reject Israel’s authority, its heavy security presence and the unilateral move on metal detectors.

But the dispute goes deeper. For centuries, a delicate status quo has existed at the Noble Santuary-Temple Mount whereby Jews and Christians can visit, but only Muslims are allowed to pray. When Israel captured the area, it committed itself to that agreement. Yet many Palestinians are upset that more and more religious-nationalist Jews visit the compound each day, with some attempting to pray. They are usually ejected by Israeli police, but Palestinians feel the status quo is changing. The installation of metal detectors has contributed to the impression that Israel is changing the rules, a view rejected by the Israeli government.

WHAT ARE THE POLITICIANS DOING?

Prime Minister Benjamin Netanyahu is under pressure internationally to back down and remove the metal detectors, but he has resisted those calls, saying security is paramount. He is meeting senior cabinet members to examine a way forward, with signs that alternatives, such as face-recognition cameras or selective searches, might be proposed. The problem is any Israeli-led initiative is likely to be rejected by the Palestinians and possibly Jordan. So the United Nations, the United States, Europe and Russia may get involved. U.S. President Donald Trump’s regional go-between, Jason Greenblatt, is scheduled to return to the region on Monday.

On the Palestinian side, tempers are frayed. “Sovereignty over the blessed mosque is for us,” Palestinian President Mahmoud Abbas said in a speech last week. “We are the ones who should be monitoring and standing at its gates.”

Abbas has broken off security coordination with Israel, a significant move since Palestinian and Israeli forces work together daily on security in the Israeli-occupied West Bank, where Palestinians have limited self-rule.

WHAT ARE THE PEOPLE SAYING?

Israelis are wondering what all the fuss is about, commenting on Facebook and Twitter about how metal detectors are normal everywhere in the world and pointing out that Jews have to pass through them to get to the Western Wall, the holiest place where they are permitted to pray.

Palestinians see it very differently. The Noble Sanctuary has become a symbol of national aspiration, with the Dome of the Rock and Al-Aqsa mosque painted on murals all over Gaza, the West Bank and East Jerusalem. The area, a large stone and marble plaza lined with Cypress trees is one of a few open spaces for Muslims in the Old City, used for celebrations and gatherings.

“Our problem is not just the gates, our problem is the Israeli occupation,” said Walid Alhawany, 48, a shopkeeper in the Old City. “Al Aqsa Mosque is not a place where you put security gates and you feel like it’s an Israeli institution.”

 

(Additional reporting by Nidal al-Mughrabi; Editing by Luke Baker and Louise Ireland)

 

In U.S. presidential first, Trump prays at Jerusalem’s Western Wall

U.S. President Donald Trump places a note in the stones of the Western Wall, Judaism's holiest prayer site, in Jerusalem's Old City

By Luke Baker and Steve Holland

JERUSALEM (Reuters) – President Donald Trump made a historic visit to Jerusalem’s Western Wall on Monday, standing before the holiest place where Jews are permitted to pray and saying a few words before inserting a note between the monumental stones.

He was accompanied by the Rabbi of the Western Wall, Shmuel Rabinowitz, who said on Israel Radio that he recited two psalms with the U.S. leader. One of them, Psalm 122, speaks of Jerusalem as a “city that is united together”.

The ancient stones are in a part of Jerusalem that Israel captured in the 1967 Middle East war. It considers all of Jerusalem its indivisible capital, a status that is not recognized internationally.

“(Trump) said that he understands the significance of the Western Wall for the Jewish people and that’s why he decided to visit here during his first trip to Israel. He is certain he will come here again, perhaps many times. He was very moved,” Rabinowitz said.

“He asked about the size of the Western Wall. We presented the maps, what was in the past, what’s happening now, the excavations, the finds.”

The president was joined on the visit by his son-in-law, Jared Kushner, an Orthodox Jew who went to the wall shortly after Trump and said prayers. Both he and Trump wore black kippahs, the skull caps worn by religious Jews and by others as a mark of respect.

After a few moments standing silently before the limestone edifice, his right hand resting on the blocks, Trump withdrew and smiled briefly. He did not walk backwards from the wall as religious Jews do as a sign of devotion.

It is the first time a sitting U.S. president has visited and prayed at the site. Barack Obama visited in 2008, but it was during the campaign, before he became president.

The Wall, the visible portion of which stands more than 60 feet (20 meters) high, was a retaining structure for the second Jewish temple, which stood on an esplanade in the Old City before being destroyed by the Romans in 70 A.D.

The site is known to Jews as Temple Mount, the holiest place in Judaism, and to Muslims as The Noble Sanctuary, where al-Aqsa Mosque, the third holiest site in Islam, and the gold-topped Dome of the Rock, now stand.

Access to much of the walled Old City, which is divided into four ‘quarters’ — Muslim, Christian, Armenian and Jewish — was shut down on Monday ahead of Trump’s visit. The area has been the scene of multiple stabbing attacks by Palestinians targeting Jews over the past couple of years.

As Trump and Kushner visited the area of the wall set aside for men, Melania Trump and Ivanka, Kushner’s wife, visited a separate nearby section where women are allowed to pray.

Like her husband, Melania held her right hand up against the towering stones and inserted a note among the cracks, something Jews often do as a means of submitting prayers.

Ivanka, who converted to Judaism on marrying her husband, was dressed demurely in black and wore her hair partially covered by a small hat. Video footage showed her crying as she prayed at the wall.

Trump’s visit to the site sparked some controversy during the planning.

Prime Minister Benjamin Netanyahu had sought to accompany Trump to the Western Wall. But the State Department said that would not be permitted as officially the Wall is in East Jerusalem, which Israel occupied 50 years ago, and Palestinians seek as the capital of a future state.

(Writing by Luke Baker; Editing by Jeffrey Heller, Greg Mahlich)